On Creation and Noncreation

We are taught to think; e.g., think before you act, think before you speak, etc. Certainly, thinking is a process of the mind whereby reason and rationale are possible. From thinking, one can imagine several scenarios and possible outcomes and consequences. Must we identify or analyze the types of thinking? Suffice it to conceptualize all thinking to processes of the mind. Insofar as the mind is an element of the body and the body matter, thinking is also of matter. Our conditioning controls our thinking as much as our behavior. We, our identified mind, are conditioned in every possible way insofar as we are enculturated, socialized, nationalized, engendered, identified, and separated.

All that we imagine is limited to that which exists in creation. We cannot adequately imagine noncreation. In attempting to do so, we find ourselves imaging the negation, a void of all that is. Yet, we have no experience of it, noncreation, and any mindful representation of it renders that which is Anáma-Rúpam with form and name. This is certain in our attempt to understand it. In addition, insofar as language and thus words exist in creation, so too are they inadequate to reflect noncreation. As such, it is not they, the words themselves, that convey noncreation but the spirit underlying such words. It is this spirit that resonates with us beyond our immediate ability or potential to understand. When we ourselves are ready, it is this spirit to which we shall be drawn unto. It is this spirit, when engaged without resistance, under one's full volition, and earnestness that creates realization from within.

Noncreation is not to be experienced, observed, understood, described, or imagined. It is beyond creation and thus is beyond self and attempts of the mind within creation. Some ask, how is it that noncreation exists. For everything created, there must be a source. That source itself cannot itself be created under the same movement of creation. Thus, for every creation there exists a Creator for lack of a better word, an origin, that is beyond and greater than creation. It is not that the Creator exists; Rather, it is — It IS.

Creation, being derived and existing within the Creator is not the Creator in total. As such, it is less and therefore it is an aspect of the Creator. Certainly, self and ego are a part of creation. Inasmuch, the human condition also exists within creation. Creation as an illusion is projected from the Creator wherein our mind projects perceived reality. Form is created wherein experience is given reality. However, to examine this reality, we find that it is unreal for we are not experiencing that which is beyond creation. Self, as the Divine, supplants self. In such cases, self abates and serves Self. However, both exist within creation. Here Self is described as having manifestation within creation. The source for Self is beyond creation and is rooted in noncreation. Herein we are as our true Nature.

Realizing Self in creation, is only possible upon realizing our Nature in noncreation, as noncreation. This pure Awareness is beyond creation and is Anáma-Rúpam. From this, all creation flows. As Anáma-Rúpam, we project ourselves in manifestation as Self within creation to fulfill our very Nature. In this way, we do not love for we are Love. We do not have compassion for we are Compassion. Our very manifestation of Self exists in creation as a perfect reflection of our Nature in and as noncreation. To say we love, we have compassion, is to separate our very Nature from that which we are creating. This is distinction and thus only exists in creation as a separation of the subject and object.

It is not movement that can achieve complete Anáma-Rúpam, Awareness in and as noncreation. Any directed movement reflects a distinction in time and or space. Anáma-Rúpam is without time, without space. As such, Anáma-Rúpam is a complete balance of all movement thereby negating any movement. Such a lack of movement does not infer that a lack of energy is also required. Rather, the inverse is true. As creation is created, projected from noncreation, creation can be only as noncreation is. As such, noncreation underlies and encompasses creation. Insofar as creation is energy, so to must noncreation be of It in part or in total.

Achieving Anáma-Rúpam, examining our experience of it, existing in creation as creation, we find it is sudden and seemingly spontaneous. This is true; however aligning creation such that we can realize noncreation is incremental for most. Thus, such realization is experienced over time and space. More importantly, such realization is experienced and as a result, we confuse our experience with realization. As such, we seek in our experiences in creation and from others in creation, a way to realization. True realization penetrating noncreation is born without experience. Our priming and readiness in willingness however, often is derived from our experiences, in particular from our desire for realization as an escape from pain and suffering. This Truth requires no verification, no questioning, and no movement. It Is and yet we, in creation, will not understand and require verification until it is realized. Once realized, there is nothing to understand, verify, or achieve. Anáma-Rúpam. Ω